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Jill Nungarrayi Watson / Snake Vine Dreaming (2A)
46cm x 46cm Acrylic on CanvasView more from artist
46cm x 46cm Acrylic on Canvas
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Ochre / Kimberley artworks are shipped on canvas or linen, already stretched, ready to hang unless stated otherwise.
Acrylic artworks are shipped on canvas or linen un-stretched, rolled up in a cardboard tube unless stated otherwise.
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Artwork is accompanied by Warlukurlangu Artists (Yuendumu) Art Centre Certificate of Authenticity/Provenance
Jill Nungarrayi Watson was born near Tennant Creek, a small township located 500 km north of Alice Springs. When her grandfather died, her family moved to Lajamanu where she went to school. She later moved to Yirara College, a coeducational, Years 7 to 10, Indigenous residential School in Alice Springs. In 1983 she married Lawrence Jangala Watson and shortly after they moved to Yuendumu, a remote Aboriginal community located 290 km north-west of Alice Springs in the NT of Australia. She has 4 children, three sons and one daughter. Her second son is a Yuendumu Police aid. Jill worked at the local Centre link oﬃce for 12 years, working from 1994 to 2010. She has been painting with Warlukurlangu Artists Aboriginal Corporation, an Aboriginal owned and governed art centre located in Yuendumu, since 1992. She paints her father’s Jukurrpa stories, Dreamings which relate directly to her land, its features and animals. These stories have been passed down to her from her Grandmother and Grandfather and their parents before them for millennia. Jill has exhibited in Group Exhibitions in Florida, USA; Osaka, Japan; and Alice Springs, Australia.
When she’s not painting she likes to go hunting for Bush tucker and goanna.
Jutya (Small Snake), Karnta (Women’s)
Marlu Jukurrpa (Kangaroo Dreaming) Mina Mina (Mina Mina)
Ngarlkirdi (Witchetty grub)
Ngatijirri Jukurrpa (Budgerigar Dreaming) Witi (ceremonial Pole),
Interamerican Art Gallery, Miami, Florida, U.S.A.
The country associated with this Snakevine Dreaming is located at Yanjirlpiri (meaning ‘star’ in Warlpiri) (Mt. Nicker) to the west of Yuendumu. The owners of this Dreaming are Napaljarri / Nungarrayi women and Japaljarri / Jungarrayi men.
Snakevine is a green creeper that climbs up the trunks and branches of trees and shrubs. The plant is found on sandy spinifex plains and sandhills. Snakevine is frequently depicted in paintings due to its many uses and its great ceremonial importance. The vine can be used as a shoulder strap to carry coolamons and water carriers. The plant also has medicinal uses; its vines are used as tourniquets, and its leaves and vines are used as bandages for wounds. Warlpiri sometimes also chew the leaves to treat severe colds. Snakevine stems can be pounded between stones and tied around the forehead to cure headaches. In men’s initiation it is used to tie the ceremonial poles to the shins of the dancing initiates, and to dancing boards to dancers’ bodies. The initiation ceremonies associated with the Snakevine Dreaming at Yanjirlpiri are for the sons and grandsons of Japaljarri and Jungarrayi men. Napaljarri and Nungarrayi women dance at these ceremonies, and then look away and block their ears when the men dance. This ‘witi’ ceremony is performed at night under the stars.
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